Olympic Changes

Despite a year delay and the continued threat of covid, the Olympics are underway in Tokyo. Everything certainly looks different this time around. There is a noticeable lack of spectators, but organizers have highlighted that there are several new sports this year. Karate, surfing, sport climbing, and skateboarding are among the recent entries. A hundred years ago there were several events that are no longer held. Tug-of-war was once an Olympic event and Great Britain won the last gold medal in 1920. There was also tandem cycling, polo, and croquet. In the obstacle race swimming event contestants had to swim 200 meters while climbing over a pole, a set of rowboats and then swim under a set of rowboats. While the Olympic Games have their roots in ancient times the actual sports and games have always been changing or evolving. Times change and with them the activities and interests of people. Skateboarding competition is far more interesting to most people today than watching a tug-of-war. Yet underneath all the competition is the spirit of excellence, friendship, and respect, part of the Olympic values. Churches have also changed a great deal in the last hundred years, even in the last twenty. I know that my grandfather would probably not appreciate the kind of music or more casual atmosphere found in many churches have today. Yet, in every age, in every culture, God’s people have sought first to bring Him honor and glory.  While worship practices might change or look different over time, our reasons for gathering remain the same.  ‘What does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul.’ (Deuteronomy 10:12) Rituals and routines can be valuable but we should always remember that worship of God involves the right attitude of the heart.

A peaceful life

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.  (1 Timothy 2:1-4) We live in an age of disruption. Not much seems to be peaceful or quiet these days. Even less, we do not see much godliness and holiness around us. Disruption is now a feature in the business world as economic models of the past are challenged. Politically, it has been a long time since we have seen such polarization and division among people and politicians. Even in the Christian world, there are new schisms emerging as theological, moral, and ethical values are challenged.   Perhaps this is just the way the world is. History shows us that almost every generation has these challenges. Paul’s wisdom and advice to Timothy still hold. As followers of Jesus, seeking a world of peace, we should be praying regularly for all people. This includes our rulers and those in positions of authority. It is easy in the current context to mock, ridicule and be dismissive of leaders. The Christian call is a counter-cultural one. Paul isn’t saying we have to like those in authority, only that we should be praying for them so that all of us might be able to live quiet lives with holiness. I wonder if we are seeing such upheaval because God’s people have stopped praying in this way. What happens when we make this part of our daily prayers? Perhaps it is time to try. Nothing else seems to be working.

Travel Light

If you want to find out exactly how much stuff you own, then you should plan an international move. The first thing you discover is that you own far more than you thought and most of it is unnecessary.  After you relocate, you’ll discover that it is very easy to continue adding to your possessions. Somehow, we manage to keep accumulating stuff without paying much attention to it happening. Richard Foster first introduced me to the phrase, The Discipline of Simplicity. Simplicity has to do with an inward reality that results in an outward lifestyle. Foster writes that we must first focus on our inner life before we see changes in our outward behavior. Three attitudes of inner simplicity will change our relationship to material things. When we practice simplicity, we work to – receive what we have as a gift from God know that God is the owner, and not us (this is stewardship not carelessness) have our goods available to others The world around us makes us feel shame if our clothes aren’t the latest style or our car isn’t the newest model. We are judged by the brand of smartphone we have. The Bible talks about an inner spirit of slavery that an idolatrous attachment to wealth brings. “If riches increase, set not your heart on them.” (Psalm 62:10) In a world that is based on consumerism, we find this hard to do. Practicing the discipline of simplicity is about more than just being wise with money. It is a way of living detached from the material things of this world. It is about learning to use our money and possessions for the Kingdom rather than being used by them and enslaved into endless upgrades. It is a discipline because this is something we will have to work on for the rest of our lives.